Well, the Tihar is the one of the biggest festival for Hindus. I celebrate this and honestly my favourite festival is Tihar. The songs, Deewali, Laxmipuja( worship to the Goddess Laxmi; the goddess of wealth), worship to Cow( national animal of Nepal and holy animal), worship to Crow(the messenger for people), worship to dog( the God of death Kal-bhairab(Yama) rides the dog and the dog helps us to cross the hell to go to heaven. According to Hindu Epic, there is the river between hell and heaven and everyone supposed to cross that river to get into heaven. The river is dangerous; with dragons, bog snakes and other terrible obstacles. The wisest people can cross that river easily and worst people are distroyed at that river.), and Bhai tika( putting tiks of seven colour by the sisters to the brothers), the sweetest dish( Sel roti, Anarasha and other...), Ping(swing), Deuse-Bhailo( the special song wich is sing only at Tihar), etc. are the things which makes the festival more interesting. Specially songs are best and the gathering is entertaining. There is the legend once in holy period, the Yama the King of hell was going to take away people from their life but his two sisters Ganga and Yamuna( Ganga is name of holi river which was in heaven but the people from earth need that river in earth so that is here in earth. Now Ganga is in India. Yamuna is also the river) decided to stop the action of their brother at least for one day. They both went to their brother at the day of Bhai Tika and put tika on his forehead and requested him not to kill the man at least for that day. Finally the Yama was happy to do so. So it's like the excuse from the death for this day. Every sister put the holy water around their brothers and that is the boundry which is out of Yama's reach. Yama can't cross that boundry. They break a hardest fruit that is to break(remove) the obstacles of their brothers. Anyway it's the culture and we have to appreciate the culture. The Tihar my best festival, I really missed in some ways.
Monday, October 31, 2005
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